御注金剛般若波羅蜜經宣演 2.150

2.150

The meaning of the explanation is that the provisional name of sentient beings is together with the five aggregates; that is, on the five aggregates together, a provisional name is established: one is called a sentient being. Names and the five aggregates are not separate from the dharmadhātu; therefore, within the dharmadhātu there are no sentient beings to be crossed over. This relies on long-cultivated capacities to instruct; that [treatise] deals with beginners to sever doubts. This treatise relies on the two truths; that one relies solely on the ultimate truth; neither contradicts the other. The text divides into four: question, prohibition, inquiry, and explanation. This is the question.