御注金剛般若波羅蜜經宣演 2.225

2.225

經。須菩提所言法相至是名法相　演曰。釋也。有牒非結。論云。此顯示法相中不共義。及相應義。如前已說。法即是境相即是心。雙牒能所緣。說非相者。於勝義中說為非相。是名等者。於俗諦中說有能所相也。彼論以見法相即不見相。如彼我見。即非見故法合已訖。

Sūtra: Subhūti, what is called the marks of dharmas, up to: is called the marks of dharmas. Exposition: This is the explanation. It contains the restatement, the negation, and the conclusion. The treatise says: 'This reveals the unshared meaning and the corresponding meaning within the marks of dharmas, as has already been stated before.' 'Dharmas' are the objects; 'marks' are the mind. It restates both the objective support and the apprehending consciousness. Saying 'are not marks' means that in the ultimate sense they are said to be non-marks. 'Is called,' etc., means that in conventional truth there are said to be apprehending and apprehended marks. That treatise's using 'seeing the marks of dharmas is itself not seeing marks, just as that view of self is not seeing' finishes the application to dharmas.