御注金剛般若波羅蜜經宣演 2.225

2.225

Sūtra: Subhūti, what is called the marks of dharmas, up to: is called the marks of dharmas. Exposition: This is the explanation. It contains the restatement, the negation, and the conclusion. The treatise says: 'This reveals the unshared meaning and the corresponding meaning within the marks of dharmas, as has already been stated before.' 'Dharmas' are the objects; 'marks' are the mind. It restates both the objective support and the apprehending consciousness. Saying 'are not marks' means that in the ultimate sense they are said to be non-marks. 'Is called,' etc., means that in conventional truth there are said to be apprehending and apprehended marks. That treatise's using 'seeing the marks of dharmas is itself not seeing marks, just as that view of self is not seeing' finishes the application to dharmas.