御注金剛般若波羅蜜經宣演 2.70

2.70

經。何以故至則非菩薩　演曰。答降伏問。若住真道得無所得。則無我人眾生等相。是真菩薩。今勸地前既欲趣證彼真無住。應當如彼真無住者。不有此想而為降伏。論云。若菩薩眾生等想轉者。為顯我執取或隨眠故。此意眾生想轉者。顯是我執分別現行。設無現行由有種子亦名我執。二乘無學至此位中。雖無人我而有法我。現行種子由此等故非真住道故。應降伏而入真住。

Sūtra: "Why is this? […] then they are not a bodhisattva."
Exposition: Replying to the question on subjugation: if one abides in the true path and attains nothing to be attained, then there are no marks of a self, a person, a sentient being, and so forth; this is a true bodhisattva. Now, admonishing those before the grounds who wish to advance toward realizing that true non-abiding: they ought to be like those who truly do not abide, not having such notions, and thereby subjugate [the mind]. The treatise states: "If a bodhisattva gives rise to notions of sentient beings and so forth, this reveals the grasping of ātmagrāha or its dormant tendencies." The meaning is: giving rise to notions of sentient beings reveals the active manifestation of the conceptual discrimination of ātmagrāha. Even if there is no active manifestation, because seeds exist it is also called ātmagrāha. When the non-learners of the two vehicles reach this stage, although they are without the self of persons, they still have the self of dharmas. Because of such active manifestations and seeds, they do not truly abide in the path; therefore, they should subjugate them and enter true abiding.