金剛般若經旨贊 1.103

1.103

經。以須菩提至阿蘭那行　贊曰。此順成前義也。以無起念我得羅漢。及無諍行。離煩惱障。及三昧障故。我世尊名須菩提是樂修行無諍行者故。下半頌顯此義云。依彼善吉者。說離二種障。離煩惱障故。說為離欲阿羅漢。離三昧障故。說得無諍三昧。善現雖得既無得相。故四果人亦無取說。故汝諸菩薩。不應妄生得勝之慢。返於聖人所證無為。疑有取說。

Sūtra: Because Subhūti [truly has no practice, he is named Subhūti who delights in the practice of araṇa.] / Commentary: This sequentially establishes the preceding meaning. Because he generates no thought of 'I have attained the arhat[-fruit]' or the practice of non-dispute, and is free from the affliction obstacle and the samādhi obstacle, our World-Honoured One named Subhūti as one who delights in cultivating the practice of non-dispute. Therefore, the latter half of the verse expresses this meaning, saying: 'Relying upon that Subhūti, departure from the two kinds of obstacles is spoken of.' Because he is free from the affliction obstacle, he is called an arhat free from desire; because he is free from the samādhi obstacle, he is said to have attained the samādhi of non-dispute. Although Subhūti has attained it, since he is without the mark of attainment, persons of the four fruits are likewise without grasping and preaching. Therefore, you bodhisattvas should not falsely generate the conceit of gaining supremacy, nor, regarding the unconditioned realized by noble beings, turn around to doubt that there is grasping and preaching.