金剛般若經旨贊 1.69

1.69

經。是故不應至取非法　贊曰。此第五結也。是前取於法非法相。皆是法執著我等故。不應於經取法非法。然夫信經。有其二種。一者信教。謂雖無智而有戒定。以恭敬心。而生實相。即前所說。一念淨信。二者解理。即因智慧。不如言聲。而取於法。亦不撥教。能順於理。即是不取法非法相。契證於真。而生實相。故天親論。頌此義云。

Sūtra: "Therefore, one should not [...] grasp at non-dharma." Commentary: This is the fifth [section], the conclusion. Because the previous grasping at the marks of dharma and non-dharma are both dharma-grasping that attaches to a self and so forth, one should not grasp at dharma or non-dharma regarding the sūtra. However, there are two kinds of faith in the sūtra: first, having faith in the teaching, meaning that although lacking wisdom, one possesses morality and concentration, and with a respectful mind gives rise to the true mark—this is the 'single moment of pure faith' mentioned earlier. Second, understanding the principle, meaning that by virtue of wisdom, one does not grasp at dharmas according to the verbal sounds, nor does one reject the teaching, but can accord with the principle; this is non-grasping of the marks of dharma and non-dharma, realizing the truth and giving rise to the true mark. Therefore, Vasubandhu's commentary states in a verse on this meaning: