金剛般若經旨贊 1.91

1.91

經。一切諸佛至皆從此出　贊曰。下釋所以。於中復二。初正釋。後轉釋。此初也。謂即正釋福勝所由。以能為彼二種佛因故。持經福勝福也。一切諸佛。即報化身佛也。由報化身各自差別。無數量故。故言諸佛及諸佛。阿耨菩提法者。即報化佛所依法身。法身是彼二佛所依。無上正等菩提法故。故言諸佛阿耨等也。故天親論。頌此義云。

Sūtra: "[Because] all Buddhas [and the anuttarasamyaksaṃbodhi dharmas of all Buddhas] all come forth from this [sūtra]."

Commentary: Below is the explanation of the reason. Within it are again two parts: first the direct explanation, and later the further explanation. This is the first. That is, it directly explains the reason why the merit is superior: because it can serve as the cause for those two kinds of Buddhas, the merit of upholding the sūtra surpasses [generosity's] merit. "All Buddhas" refers to the reward and transformation body Buddhas; because reward and transformation bodies are each distinct and immeasurable, it says "all Buddhas." "The anuttara-bodhi dharmas" refers to the dharmakāya upon which the reward and transformation Buddhas rely; because the dharmakāya is the unexcelled, correct, and equal bodhi dharma upon which those two Buddhas rely, it says "the anuttara- etc. of all Buddhas." Therefore, Vasubandhu's treatise verses this meaning, saying: