金剛般若經旨贊 2.209

2.209

經。若復有人至所得功德　贊曰。此顯勝也。如前凡人施寶功德。雖在生死當非苦逼。況若復有佛殊勝人知一切法無彼二我得成三忍。於有為法而得自在。非業煩惱力所生起。所有福德勝過於前。而更有苦所逼惱耶。二無我者。一人無我二法無我。言三忍者。由知二種無我理故。能於三性。如次起於苦性無生忍。自然無生忍。惑苦無生忍。

Sūtra: [“...and] if another person [were to know that all dharmas are devoid of self and attains patience, this bodhisattva’s merit would surpass] the merit obtained [by the former bodhisattva.”] / Praise: This shows the superior. If even the merit of the aforementioned ordinary person giving treasures, though in saṃsāra, is not oppressed by suffering, how much less when there is another extraordinary person of the Buddha who knows that all dharmas are devoid of those two selves, attains the accomplishment of the three patiences, and achieves mastery over conditioned dharmas, not being generated by the power of karma and afflictions—how could all his merit, which surpasses the former, ever be oppressed by suffering? The two selflessnesses are: first, the selflessness of persons; second, the selflessness of dharmas. The three patiences mean: because of knowing the principle of the two kinds of selflessness, one can, in regard to the three natures, give rise in turn to the patience of the non-arising of the nature of suffering, the patience of the non-arising of nature-as-such, and the patience of the non-arising of affliction and suffering.