金剛般若經旨贊 2.227

2.227

經。佛說微塵至名微塵眾　贊曰。此通也。佛說微塵以喻拆身相。不見色心和合相故。能離惑執。依真起化。如界起塵非一非異。顯如是義。假說微塵。即非實有。內外塵眾但是假報。下拆遮蘊色心心所假名微塵。以喻化身。依真而起非一異義。而乃說是微塵眾耳。

Sūtra: "What the Buddha speaks of as atoms... are called a collection of atoms." Commentary: This is the resolution. The Buddha speaks of atoms as a simile for analyzing bodily marks. Because one does not see the composite mark of form and mind, one can depart from delusion and clinging, and relying on the true, arouse transformations, just as the world gives rise to atoms, neither one nor different. To reveal such a meaning, he conventionally speaks of atoms; they are not truly existent. The inner and outer collections of atoms are merely conventional retributions. Below, breaking down and refuting the aggregates, form, mind, and mental factors are conventionally named atoms, to illustrate the meaning of the transformation body arising reliant upon the true being neither one nor different; thus he merely speaks of a "collection of atoms."