金剛般若經旨贊 2.231

2.231

經。如來說一合至名一合相　贊曰。下顯空中。文復分二。初善現□。後如來成。此初也。如來常說外界內身一合相者。其體都空。以於勝義情有理無。而真諦中情亦非有。但順彼情名一合耳。

Sūtra: "What the Tathāgata speaks of as a unitary composite... is called a unitary composite mark." Commentary: Below, in revealing emptiness, the text is again divided into two: first, Subhūti [...]; second, the Tathāgata confirms it. This is the first. The unitary composite mark of the external world and internal body constantly spoken of by the Tathāgata is completely empty in substance. Because in terms of the ultimate truth, it exists in sentiment but is absent in principle, and within the ultimate truth, even sentiment does not exist; it is only in accord with their sentiments that it is called a unitary composite.