金剛般若經旨贊 2.230

2.230

經。若世界至則是一合相　贊曰。下釋所由也。於中有二。初正破後顯空。此初也。若說外界內身實者是一合相。相者執也。謂執內外都無體相。假聚集物為一。轉合既有執心。便生煩惱。如何能顯無相法身。

Sūtra: "If a world... then it would be a unitary composite mark." Commentary: Below is the explanation of the reason. Within it are two parts: first, directly refuting; second, revealing emptiness. This is the first. If one says that the external world and internal body are real, this is a unitary composite mark. "Mark" means clinging: that is, clinging that inner and outer have no essence or marks at all, yet provisionally aggregating things into a unity. Once there is a clinging mind toward the composite, afflictions will then arise; how could one reveal the signless Dharmakāya?