金剛般若經旨贊 2.247

2.247

經。須菩提至是名法相　贊曰。此釋也。有牒非結。言法相者。但是虛妄。能取所取分別之心。即非有此虛妄法相。如彼見我即不見故。但欲破彼虛妄分別。假說妄情名法相耳。

Sūtra: “Subhūti, down to is named the mark of phenomena.” / Commentary: This is the explanation, having the reiteration, the negation, and the conclusion. What is called 'mark of phenomena' is merely the mind of false discrimination of grasping and grasped; thus, there is no such false mark of phenomena. Just as seeing a self means not seeing, it is only to refute that false conceptualization that one provisionally designates false sentiment as the 'mark of phenomena'.