金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.40

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經。須菩提於意云何可以身相見如來不　自下大文第二明斷疑也。准下論云疑有總別。總即二十七段。別有三十二疑。論雖不敘而無別目。今取論意略為立名。此即第一名不住為佛疑也。論敘疑云。若不住於法行於布施。云何為佛菩提行於布施。為斷此疑經文有六。一問二答三徵四釋五述六成。此即第一問也。謂可以得生住異滅三種有為色身之相得見真法身以不。

[Sūtra:] "Subhūti, what do you think? Can the Tathāgata be seen by means of bodily marks?" Below, the second major division clarifies resolving doubts. According to the treatise below, doubts are general and specific: in general there are twenty-seven sections, and specifically there are thirty-two doubts. Although the treatise does not enumerate them with separate titles, we now take the treatise's meaning to briefly establish names. This is the first, named "the doubt regarding non-abiding being for the sake of buddhahood". In setting forth the doubt, the treatise says: "If one practices giving without abiding in dharmas, how does one practice giving for the sake of the Buddha's bodhi?" To resolve this doubt, the sūtra text has six parts: first, question; second, answer; third, query; fourth, explanation; fifth, recounting; sixth, conclusion. This is the first part, the question. It asks whether or not the true dharmakāya can be seen by means of the marks of the conditioned physical body, which has the three [characteristics of] arising, abiding-changing, and ceasing.