金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.61

1.61

經。何以故　第二釋無法相也。文中有二。先徵後釋。此初徵也。前離法相已我執不生。更離非法相其故何耶。

[Sūtra:] "Why is this?" The second explains the absence of the notion of dharmas. In the text there are two parts: first, an inquiry, and next, the explanation. This is the initial inquiry. Previously, having been freed from the notion of dharmas, clinging to self no longer arose; what is the reason for further being freed from the notion of non-dharmas?