金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.95

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經。世尊佛說我得無諍三昧人中最為第一是第一離欲阿羅漢　第三引己證成重彰其事。文復有四。一明佛先記。二彰己不取。三返釋。四順成。此即第一明佛先記也。言無諍者定之別名。三昧者定之總稱。此定具足慈悲能護彼我遠離惑諍有勝功德。俱解脫中離空障者。善現最勝故稱第一。言離欲者。欲即是貪。貪於諸惑過失偏重。今舉重以攝輕。即是離煩惱障也。

[Sūtra:] "'Bhagavat, the Buddha said that I have attained araṇā-samādhi, foremost among men, and that I am the foremost arhat free from desire.'"

Third, citing oneself to provide proof and further clarify the matter. The text again has four [parts]: first, clarifying the Buddha's prior prediction; second, revealing that one does not grasp; third, explaining in reverse; fourth, affirming in accordance. This is the first, clarifying the Buddha's prior prediction. The term "araṇā" (non-contention) is an alternative name for meditative absorption (dhyāna/samādhi); "samādhi" is the general designation for meditative absorption. This samādhi is complete with compassion, capable of protecting oneself and others, remaining far removed from the contention of afflictions, and possesses supreme merit. Among those liberated both ways (ubhayatobhāga-vimukta) who are free from the obstruction of emptiness, Subhūti is supreme; hence he is called "foremost." The term "free from desire" means desire is craving; among all afflictions, craving's fault is particularly grave. Now, by raising what is grave to encompass what is light, this is freedom from the obstruction of afflictions.