金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.104

1.104

[Sūtra:] "'Adornment of Buddha lands is no adornment; this is named adornment.'"

This is the fourth [part], the explanation. "Adornment" has two kinds: first, grasping pure lands outside of consciousness as what is adorned; this is adornment that grasps ideation. Second, fully understanding that the pure land is not separate from one's own mind; this is adornment free from ideation. What is called "adornment" now is adornment free from ideation. "Is no adornment" means it is not grasping adornment of forms and characteristics outside the mind. "This is named adornment" means it is the ultimate truth's adornment free from ideation.