華嚴略疏卷第三 3.32

3.32

已說遠離第一義樂。次說第二具足諸苦顯悲境界中有二十句。是苦因業煩惱等。後十句顯苦果。因果二句並是悲境界。是中無我以教影空。因中十句者。一心墮邪見是總。餘九是別。一弊意邪見無明癡冥是。二憍慢。三渴愛。四諂曲。五嫉妬。六集業多集已下是。七吹罪心火。八起業邪見有所施作是。九心意識種子邪見欲流。是中初三邪見依法義妄計。次二諂曲嫉妬。此二邪見。於追求時心行過故。第六已下四種邪見修行善根等是有漏故。

Having explained being far removed from the joy of the supreme ultimate truth, next [the text] explains the second [matter], being fully endowed with all sufferings, which reveals the objective sphere of compassion. In it there are twenty clauses: [the first ten] are the causes of suffering, namely karma, afflictions, and so forth, while the latter ten clauses reveal the fruits of suffering. Both sets of clauses, causes and fruits, are the objective sphere of compassion. Herein there is no self; by means of the teaching it reflects emptiness. Among the ten clauses on causes: 'the mind falling into wrong views' is the general [clause], and the remaining nine are specific. (1) 'Wicked intention, wrong views, ignorance, and dark delusion' is one; (2) haughtiness; (3) thirsting craving; (4) deceitfulness; (5) jealousy; (6) accumulating karma, from 'great accumulation' onwards; (7) blowing the fire of the sinful mind; (8) generating karma, wrong views, having something performed; (9) seeds of mind, thought, and consciousness, wrong views, and the flow of desire. Among these, the first three wrong views are falsely conceived in reliance on doctrines and meanings. The next two are deceitfulness and jealousy; these two wrong views are faults of mental functioning at the time of seeking. From the sixth onwards, the four kinds of wrong views consist in cultivating wholesome roots and so forth being with outflows.