華嚴略疏卷第三 3.34

3.34

懃求已下第五心無疲懈於諸經書。第六得如是知已下。第七善解世法知時知量已下。第八暫愧莊嚴功德如是功德已下則是。第九得第九勘受力已得勘受。第十懃行供養一切諸佛如說修行。此十種行顯二種勝成就。一得心成就。謂信悲慈等。二修行成就。乃至如說修行等。七於中自利行。謂信能信菩薩行及諸佛法。求畢能得故。依利他行。慈悲捨不疲惓經書解法世。此六已下法攝他行。餘三行。一不著。二不動。三修行。彼垢清淨依止。前安住中所說三十句。從信增上乃至常求上上勝道。是清淨地法。今此十從信等乃至供養諸佛。盡是障地淨法。十大願障別故不說。

From 'diligently seeking...' onwards is the fifth: the mind being free from weariness toward all scriptures. The sixth, from 'obtaining such knowledge...' onwards. The seventh, from 'skillfully understanding worldly norms, knowing the time and knowing the measure...' onwards. The eighth is from 'adorned with shame and conscience, such virtues...' onwards. The ninth is obtaining the nine powers of endurance, having attained endurance. The tenth is diligently practicing offerings to all Buddhas, practicing as taught. These ten kinds of practice reveal two kinds of superior accomplishment: (1) obtaining mental accomplishment, namely faith, compassion, love, and so forth; (2) accomplishment in practice, down to practicing as taught, and so forth. Seven among them are practices for one's own benefit, meaning that through faith one can believe in bodhisattva practices and all Buddha-dharmas, and because one seeks them, one can ultimately attain them. As for practices relying on benefiting others: love, compassion, giving, being free from weariness, scriptures, understanding the worldly Dharma—from these six down, they are practices of embracing others through the Dharma. The remaining three practices are: (1) non-attachment; (2) immovability; (3) cultivation, the basis for purifying those defilements. The thirty clauses spoken earlier in 'abiding'—from 'the predominance of faith' down to 'constantly seeking the higher, superior path'—are the dharmas that purify the ground. Now, these ten, from faith and so forth down to making offerings to all Buddhas, are entirely the purifying dharmas that overcome the obstructions of the ground. Because the ten great vows have distinct obstructions, they are not mentioned here.