華嚴略疏卷第三 3.4

3.4

從具足所願已下。第二周嘆德上□障於行。此行願通嘆二處皆有行願也。菩薩由願而成眾行。願為行本故明也。一切世間總舉三種世間也。一切劫總三世中時節。並是舉時節為成行也。土亦如是長短劫也。一切國處所王化土也。常修一切諸菩薩行者。世間與劫時無不周。一切國土處無不通。於此時處修菩薩行。時延處廣故智行亦無邊也。福德智慧而無窮盡者。菩薩所行不過福智惠故。但明此二。能為一切而作饒益者。外化也。上言神通此言饒益。互文興嘆耳。

From 'endowed with their vows' downward is the second round of praising virtues […]; these practices and vows comprehensively praise both places as possessing practice and vow. Because of vows, bodhisattvas accomplish manifold practices; vows are the root of practice, which is why this is clarified. 'All worlds' generally indicates the three kinds of worlds. 'All kalpas' brings together the periods of time within the three time periods; these are all citing temporal periods to accomplish practice. Lands are likewise, with long and short kalpas. 'All countries' refers to the locations and realms transformed by kings. 'Constantly cultivating all bodhisattva practices': the worlds and kalpic times are everywhere complete; across all lands and locations, none is unreached. Cultivating bodhisattva practices at these times and places, because the time is protracted and the places vast, wisdom and practice are likewise boundless. 'Merit and wisdom without exhaustion': because what the bodhisattva practices does not exceed merit and wisdom, only these two are clarified. 'Able to bring benefit to all': this is external transformation. Above, supernormal powers were mentioned; here, benefit is mentioned; they are varied expressions raising praises.