淨名經集解關中疏 1.168

1.168

隨諸眾生應以何國入佛智慧而取佛土　此三明聞法入惠之差別。如香積根熟而淳說大乘。娑婆根鈍乃先三後一之類也。肇曰。眾生自有見淨好慕。而進修者亦有見穢惡厭。而進修者所好殊方而言之耳。所因雖異然其入佛惠一也。

"He acquires a buddha-land according to which realm sentient beings ought to enter the Buddha's wisdom through." This third explains the differences in hearing the Dharma and entering wisdom. For example, in Gandhahastin, where faculties are mature, the Mahāyāna is preached purely; whereas in the Sahā world, where faculties are dull, the three [vehicles] come first and the one [vehicle] follows. Sengzhao says: "Sentient beings may see what is pure and fine, and aspiring to it, advance in practice; or they may see what is defiled and coarse, and loathing it, advance in practice. It is spoken of in terms of their diverse inclinations. Though that upon which they rely differs, their entering the Buddha's wisdom is one."