淨名經集解關中疏 1.268

1.268

為苦為惱眾病所集。諸仁者如此身明智者所不怙　此二苦觀。法身常樂無漏因生則知漏因。生身性本自苦見此苦理道果從生。若待鞭撻傷害方見苦者非苦理也。病惱相仍明智不怙怙恃怙也。

"It is suffering, it is affliction, a collection of myriad sicknesses. Virtuous sirs, such a body is something the wise do not rely upon." This is the second, the contemplation of suffering. The dharmakāya is constant bliss, born from outflow-free causes; thus one recognizes that causes possessing outflows give rise to a body whose nature is inherently suffering. When one sees this principle of suffering, the fruit of the path is born from it. If one waits for whippings, floggings, wounds, and injury before seeing suffering, that is not the principle of suffering. Illness and affliction succeed one another, so the wise do not rely on it—'rely' means to depend upon or trust in.