淨名經集解關中疏 1.378

1.378

如是食者非有煩惱。非離煩惱。非入定意。非起定意。非住世間。非住涅槃　四明法食已得法身益文二。此先明受施益。肇曰。有煩惱食凡夫也。離煩惱食二乘也。若能如上平等而食者則是法身之食。非有煩惱而食。非離煩惱而食也。又定亂一如。世出等平等法喜同資法身也。

"One who eats in this manner neither has afflictions nor is free from afflictions; neither enters the state of concentration nor arises from the state of concentration; neither abides in the world nor abides in nirvāṇa." The fourth part explains having received the food of the Dharma and obtained the benefit of the dharmakāya. The text has two parts; this first explains the benefit of receiving gifts. Sengzhao says: "Eating with afflictions is the ordinary person; eating freed from afflictions is the two vehicles. If one can eat with equality as described above, this is the eating of the dharmakāya: neither eating with afflictions nor eating freed from afflictions. Furthermore, concentration and distraction are identical; worldly and world-transcending are equal; the joy of the equal Dharma equally nourishes the dharmakāya."