淨名經集解關中疏 1.408

1.408

供養汝者墮三惡道　肇曰。五逆之損供養之益大觀正齊。未覺其異。若五逆而可墮供養亦可墮也。為與眾魔共一手作諸勞侶。汝與眾魔及諸塵勞等無有異。此下三明罪非損性。魔王者誘人入生死也。法王者化人住涅槃也。若生死涅槃性平等者。魔佛二化同一手也。既曰。為同等無異也。肇曰。既為其侶安得有異又曰夫以無異欲能成其異也。

"'and those who make offerings to you fall into the three evil destinies;" Sengzhao says: The harm of the five heinous sins and the benefit of making offerings are precisely equal in the great view; one does not perceive any difference between them. If one can fall through the five heinous sins, one can also fall through making offerings. "holding hands together with the maras to be companions in all toils; you and the maras, along with all the dusts of toil, being equal and without difference;" Below, the third clarifies that sin is not of a harmful nature. The king of maras entices people into birth-and-death; the Dharma king converts people to abide in nirvāṇa. If the natures of birth-and-death and nirvāṇa are equal, the conversions of mara and Buddha share the same hand. Since it says they are identical and equal without difference, Sengzhao says: Being already their companions, how could there be any difference? He also says: By having no difference, one is able to accomplish the difference.