注維摩詰經 3.65

3.65

肇曰：五逆之損、供養之益，大觀正齊，未覺其異。若五逆而可墮，供養亦墮也。生曰：報應影響若合符契，苟施邪見之人，則致邪見之報而墮在三惡道也。報以邪見者，言無福田也。既無福田，何有可名哉？順在終獲正見，則解無有福田，可名得出三惡道而不異墮也。

[Seng]zhao says: The harm of the five heinous deeds and the benefit of making offerings, viewed from the grand perspective, are entirely equal, without perception of difference. If one can fall through the five heinous deeds, through making offerings one also falls. [Dao]sheng says: Retribution and response fit together like the two halves of a tally; if one gives to a person of false views, it brings the retribution of false views and one falls into the three evil destinies. Retribution in accordance with false views means there is no field of merit. Since there is no field of merit, how could any name be applied? In conforming [to the real], when one ultimately obtains right view, one understands that there is no field of merit to be named, and attains escape from the three evil destinies without viewing this as different from falling.