淨名經集解關中疏 1.43

1.43

無有量已過量　此二結歎。然智依理發。德與智冥理。智無邊德何可量。肇曰。既得法身入無為境。心不可以智求。形不可以像取。故曰。無量六住已下名有量也。

"They were beyond measure, having already surpassed measure." This is the second [part], concluding with praise. Now, wisdom arises relying on principle, and virtue merges with wisdom in principle; when principle and wisdom are boundless, how could virtue be measured? Sengzhao says: "Having already attained the dharmakāya and entered the realm of the unconditioned, their minds cannot be sought through discursive intellect, nor can their forms be grasped through images. Therefore it is said: 'without measure.' From the sixth stage downward is called having measure."