淨名經集解關中疏 1.440

1.440

五受陰洞達空無所起。是苦義　肇曰。有漏五陰受染生死名受陰也。小乘取受陰起則眾苦生為苦義。大乘通達受陰內外常空本自無起。誰生苦者。此真苦義。大經云。凡夫有苦無諦。二乘有苦有諦。菩薩解苦無苦。而有真諦。餘義例此可見。

"'That the five appropriated aggregates are thoroughly understood as empty and without arising is the meaning of suffering.'" Sengzhao says: The five contaminated aggregates that receive defilement in birth and death are called appropriated aggregates. The Hinayana takes the arising of the appropriated aggregates, whereby all sufferings are produced, as the meaning of suffering. The Mahayana thoroughly understands that the appropriated aggregates are constantly empty internally and externally, fundamentally without arising—who then produces suffering? This is the true meaning of suffering. The Great Sūtra says: "Ordinary beings have suffering but no truth; the two vehicles have suffering and have truth; bodhisattvas understand suffering, have no suffering, and have the true truth." The remaining meanings can be seen by analogy with this.