淨名經集解關中疏 1.442

1.442

於我無我而不二。是無我義　肇曰。小乘以封我為累。故尊於無我。無我既尊則於我為二。大乘是非齊旨二者不殊為無我義也。又曰。諸義例此亦同不二為實相也。

"'Being non-dual regarding self and non-self is the meaning of non-self.'" Sengzhao says: The Hinayana takes clinging to the self as an encumbrance, and therefore venerates non-self. Once non-self is venerated, it forms a duality with the self. The Mahayana levels right and wrong to one purport; that the two are not distinct is the meaning of non-self. He also says: The other doctrines by analogy with this are likewise identical in non-duality being the true mark.