淨名經集解關中疏 1.443

1.443

法本不然今則無滅。是寂滅義　肇曰。小乘以三界熾然滅之以求無為。夫熾然既形滅名以生。大乘觀法本自不然。今何所滅。不然不滅乃真寂滅也。

"'That dharmas are fundamentally unignited and now have no extinction is the meaning of tranquil extinction.'" Sengzhao says: The Hinayana takes the three realms as blazing and extinguishes them to seek the unconditioned. Once the blazing has taken shape, the name "extinction" arises. The Mahayana observes that dharmas are fundamentally unignited—what is there now to extinguish? Being unignited and unextinguished is true tranquil extinction.