淨名經集解關中疏 1.486

1.486

離六十二見處於涅槃　肇曰。既無彼此則離眾邪見同涅槃也。六十二見者。大品云。外道依過去計神及世間常無常等四見。依未來世計神及世間邊無邊等四見。依涅槃計有如來無如來等四見。依此十二見歷五陰成六十見。又計身與神一斷見。身與神異常見。為六十二見也。

"It is free from the sixty-two views and abides in nirvāṇa." / Sengzhao says: Since there is neither 'that' nor 'this,' one is free from the manifold wrong views and is identical to nirvāṇa. Regarding the sixty-two views, the Pañcaviṃśatisāhasrikā states: Tīrthikas, relying on the past, posit four views regarding the soul and the world as eternal, non-eternal, etc.; relying on the future, they posit four views regarding the soul and the world as bounded, unbounded, etc.; relying on nirvāṇa, they posit four views regarding the Tathāgata as existing, not existing, etc. Applying these twelve views across the five aggregates yields sixty views. Furthermore, positing the body and the soul as identical is the view of annihilationism, while positing the body and the soul as different is the view of eternalism, making sixty-two views.