淨名經集解關中疏 1.511

1.511

如來身者金剛之體。諸惡已斷眾善普會。當有何疾。當有何惱　二略顯真身。金剛體者喻不生不滅常住法身也。諸惡斷解脫也。眾善會般若也。肇曰。夫病患之生行業所為耳。如來善無不積。惡無不消。體若金剛何患之有。

"'The Tathāgata's body is a vajra constitution; all evils are already severed, and all goods are universally gathered. What illness could it have? What distress could it have?'" / Second, briefly revealing the true body. The vajra constitution is a metaphor for the unarisen, unceasing, eternally abiding dharmakāya. The severing of all evils is liberation; the gathering of all goods is prajñā. Sengzhao says: The arising of illness and affliction is caused merely by karma. In the Tathāgata, there is no good not accumulated and no evil not eradicated; with a body like vajra, what affliction could there be?