淨名經集解關中疏 1.577

1.577

精進是道場不懈退故。禪定是道場心調柔故。智慧是道場現見諸法故　肇曰。萬法彌曠現若目前智慧之能也。又曰。即事見理為現見也。

"Vigor is the bodhimaṇḍa, because one does not become remiss or regress. Meditation is the bodhimaṇḍa, because the mind is pliant and attuned. Wisdom is the bodhimaṇḍa, because one directly perceives all dharmas." Sengzhao states: The myriad dharmas are vast and expansive, yet appear as if before one's eyes; this is the capacity of wisdom. He also states: Perceiving the principle right within phenomena is called direct perception.