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淨名經集解關中疏 1.577

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"Vigor is the bodhimaṇḍa, because one does not become remiss or regress. Meditation is the bodhimaṇḍa, because the mind is pliant and attuned. Wisdom is the bodhimaṇḍa, because one directly perceives all dharmas." Sengzhao states: The myriad dharmas are vast and expansive, yet appear as if before one's eyes; this is the capacity of wisdom. He also states: Perceiving the principle right within phenomena is called direct perception.

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