淨名經集解關中疏 2.104

2.104

又問。虛妄分別孰為本。答曰。顛倒相為本　四問答也。肇曰。法本非有。倒想為有。既以為有。然後適其美惡。謂之分別。又云。有愛住地也。

He asked again: "What is the root of false discrimination?" He replied: "Inverted notions are the root." This is the fourth exchange. Sengzhao says: "Dharmas are fundamentally non-existent; inverted notions take them to be existent. Once taken to be existent, one then accommodates their fine and foul, which is called discrimination." It is also said: "This is the entrenchment of existence-craving."