淨名經集解關中疏 2.112

2.112

天曰。勿謂此花為不如法。所以者何。是花無所分別。仁者自生分別相耳　此云彈呵文四。初明花無分別。二明如法不如法。三明菩薩不著。四二乘便著。此初也。什曰。花性本無二故無分別也。生曰。花性無實。豈有如法不如法之分別哉　肇曰。花豈有心於墮不墮乎。分別之想出自人者耳。

The deva said: "Do not say these flowers are not in accordance with the Dharma. Why is this? These flowers have no discrimination; it is the benevolent one himself who gives rise to the marks of discrimination." This is the rebuking text, in four parts: first, clarifying that flowers have no discrimination; second, clarifying what accords and does not accord with the Dharma; third, clarifying that bodhisattvas do not cling; fourth, that the two vehicles immediately cling. This is the first. [Kumāra]jīva says: "The nature of flowers is fundamentally non-dual; hence they have no discrimination." [Dao]sheng says: "The nature of flowers has no substantial reality; how could there be a discrimination between according or not according with the Dharma?" Sengzhao says: "How could the flowers have a mind regarding falling or not falling? The thought of discrimination comes merely from the person."