淨名經集解關中疏 2.16

2.16

文殊師利言。如是居士。若來已更不來。若去已更不去　此四文殊述。成不來不見法住本無來。而要因大士應化來已方悟於無來。生死往來輪轉無際。若悟無來法身常住更不來也。

"Mañjuśrī said: 'So it is, householder. If one has already come, one does not come again; if one has already gone, one does not go again'"—this is the fourth, Mañjuśrī's concurrence, completing 'not coming and not seeing'. In the abide-in-Dharma there is fundamentally no coming; yet one must depend on the mahāsattva's response-transformation, having already come, to first awaken to non-coming. Coming and going in saṃsāra revolves without end; if one awakens to non-coming, the dharmakāya permanently abides and does not come again.