淨名經集解關中疏 2.194

2.194

文殊師利言。有身為種　二答文二。初列十法增數可知。此一法也。肇曰。有身見也。夫心無定所隨物而變。在邪而邪。在正而正。邪正雖殊其種不異。何則變邪而正。改惡而善。豈別有異邪之正異惡之善。超然無因忽爾自得乎。然則正因邪起。善因惡生故。生曰。眾結煩惱為如來種也。

Mañjuśrī said, "Having a body is the lineage." Second, the answer, with two parts in the text: first, listing ten dharmas with increasing numbers as can be seen. This is the first dharma. Zhao says: "It is the view of having a body (satkāyadṛṣṭi). Now, the mind has no fixed locus; it transforms according to things. Being in what is wrong, it is wrong; being in what is right, it is right. Although wrong and right differ, their seed is not distinct. Why is this? In transforming wrong into right, or reforming evil into good, could there be a rightness distinct from wrong, or a goodness distinct from evil, that is transcendent and causeless, suddenly attaining itself? Thus, right arises because of wrong, and good is born because of evil." [Dao]sheng says: "The afflictions of all fetters are the lineage of the Tathāgata."