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淨名經集解關中疏 2.197

淨名經集解關中疏 2.197

Language
Classical Chinese

2.197

七識處為種 七法也。欲界人天初識住劫初初禪。二識住二禪。三識住三禪。四識住空處。五識住識處。六識住無所有處七識住。什曰。識住者識得安住也。識念分明無有惱患。無壞者是為識住。惡趣則苦痛壞。四禪無相壞。非想滅定壞。亦彼地心想微昧念不分明故識不安住。

"The seven stations of consciousness are the lineage." The seven dharmas: the humans and devas of the desire realm, the first consciousness station of the first dhyāna at the beginning of the kalpa; the second consciousness station of the second dhyāna; the third consciousness station of the third dhyāna; the fourth consciousness station of the stage of infinite space; the fifth consciousness station of the stage of infinite consciousness; the sixth consciousness station of the stage of nothingness—the seven consciousness stations. [Kumāra]jīva says: "'Consciousness station' means that consciousness attains a secure dwelling. Thoughts of consciousness are clear and distinct, free from affliction and trouble. That which is unmarred is a consciousness station. In the bad destinies, it is marred by painful suffering; in the fourth dhyāna, it is marred by non-conception; in [the station of] neither-perception-[nor-non-perception] and the cessation attainment, it is marred. Furthermore, in that stage, mental perceptions are subtle and faint, thoughts are not distinct, and therefore consciousness does not dwell securely."

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