淨名經集解關中疏 2.222

2.222

總持之園苑。無漏法林樹。覺意淨妙花。解脫智慧果。八解之浴池。定水湛然滿。布以七淨花。浴此無垢人　此下明資生也。總持實相理也。無漏萬行林樹也。此樹開七覺之花結解脫之果。什曰。解脫無為果。智慧有為果。此明慧也。八解之池止禪定之水。敷七淨之花。五欲熱惱貪愛諸塵浴此則清涼矣。此行明定也。七淨者。一戒淨。二心淨。三見淨。四度疑淨。五分別淨。六行淨。七涅槃淨。肇曰。總持強記萬善之苑也。於此苑樹無漏之林敷七覺之花。結解脫之果。八解之池積禪定水湛然充滿。布七淨之花羅列水上。而復無垢之士遊此林苑花池。閑宴嬉遊樂之至也。豈等俗林苑之歡乎。

"The gardens and parks of dhāraṇī,
The trees of the forest of undefiled dharmas,
The pure and wonderful flowers of the factors of awakening,
The fruits of liberation and wisdom;
The bathing pool of the eight liberations,
Filled to the brim with the water of concentration,
Spread with the flowers of the seven purifications,
Bathes this undefiled person." From here downward clarifies the provisions for life. 'Dhāraṇī' is the principle of the true mark. 'Undefiled' is the forest and trees of the myriad practices. These trees bloom with the flowers of the seven factors of awakening and bear the fruits of liberation. [Kumāra]jīva says: "Liberation is the unconditioned fruit; wisdom is the conditioned fruit. This clarifies wisdom. The pool of the eight liberations holds the water of meditative concentration, unfolding the flowers of the seven purifications. When the feverish vexations of the five desires, craving, and all the dusts are bathed in this, they become cool and refreshed. This verse clarifies concentration. The seven purifications are: first, purity of precepts; second, purity of mind; third, purity of view; fourth, purity by overcoming doubt; fifth, purity by discernment; sixth, purity of practice; seventh, purity of nirvāṇa." Zhao says: "Dhāraṇī is strong mindfulness, the park of myriad goods. In this park, he plants the forest of undefilement, unfolds the flowers of the seven factors of awakening, and bears the fruits of liberation. The pool of the eight liberations gathers the water of meditative concentration, filled to the brim, with the flowers of the seven purifications spread and arrayed across the water. Furthermore, this undefiled person roams in this forest, park, and flower pool, leisurely banqueting and disporting with utmost joy—how could it be equal to the pleasures of worldly gardens?"