注維摩詰經 7.138

7.138

什曰：無垢而浴者，為除熱取適也。菩薩無結而入八解者，外將為眾生，內自娛心也。肇曰：總持強記，萬善之苑也。於此苑中，樹無漏之林，敷七覺之華，結解脫之果，嚴八解之池，積禪定之水湛然充滿，布七淨之華羅列水上，然後無垢之士遊此林苑、浴此華池，閑宴嬉遊，樂之至也。豈等俗苑林水之歡乎？覺意，七覺意也。解脫，有為無為果也。智慧，即果智也。生曰：浴此則乃無復垢矣。

[Kumāra]jīva says: One who is spotless yet bathes does so to remove heat and enjoy comfort. A bodhisattva who has no fetters yet enters the eight liberations externally acts for sentient beings, and internally delights their own mind.
[Seng]zhao says: Dhāraṇī and strong mindfulness are the garden of the myriad virtues. In this garden, a forest of the unoutpoured is planted, flowers of the seven factors of awakening unfold, fruits of liberation form, and a pool of the eight liberations is adorned; the accumulated water of dhyāna-samādhi is calm and filled to the brim, and the flowers of the seven purifications are spread out upon the water. Thereafter, the spotless persons roam through this forest and garden, bathe in this flowered pool, resting and playing at ease, rejoicing to the utmost. How could this be equaled by the pleasures of worldly gardens, groves, and waters? Awakening thoughts are the seven factors of awakening. Liberation refers to the fruits of the conditioned and unconditioned. Wisdom is the wisdom of fruition.
[Dao]sheng says: Bathing in this, there are no longer any defilements.