淨名經集解關中疏 2.289

2.289

時維摩詰即入三昧　此第二淨穢互遊。文三。一明二法互化。二明二土佛事不同。三明捨穢生淨。初文中二。初明從穢遊淨。二明彼淨來穢。前文中三。初現淨土。二求往者。三現化往。初文三。此初入三昧。叡曰三昧秦言正心。有二種。一變修得。二報得。三昧都無入出入出之名。況法身耶。今言入者豈非所以迹也。

Then Vimalakīrti immediately entered samādhi.
This is the second [section], “Mutually Roaming in Pure and Impure [Lands].” The text has three parts: first, clarifying how the two dharmas mutually transform; second, clarifying how the Buddha-activities of the two lands differ; third, clarifying relinquishing impurity to be born in purity. Within the first part are two: first, clarifying going from the impure to roam in the pure; second, clarifying coming from that purity to the impure. Within the former part are three: first, manifesting the pure land; second, seeking one to go; third, manifesting an emanation to go. The first part has three [points]; this is the first, entering samādhi. [Seng]rui says: “Samādhi in Qin speech is ‘correct mind.’ There are two kinds: first, attained through cultivated transformation; second, attained through karmic retribution. Samādhi is utterly without entering or emerging—how could there be entering or emerging, much less for the dharmakāya? Now to speak of entering, is this not why it is a trace?”