淨名經集解關中疏 2.40

2.40

所以者何。眾魔者樂生死。菩薩於生死而不捨。外道者樂諸見。菩薩於諸見而不動　此下釋也。什曰。言不見其有異相也。肇曰。魔樂著五欲不求出世故繫以生死。異學雖求出世而執著已道故繫以邪見。大士觀生死同涅槃不捨。觀邪見同正見故能不動。不動不捨故能即之為侍者。

"'Why is this? The Māras delight in saṃsāra, but the bodhisattva does not abandon saṃsāra; the tīrthikas delight in all views, but the bodhisattva does not waver amidst all views'"—from here down is the explanation. Kumārajīva says: "This means he does not see them as having distinct marks." Sengzhao says: "Māras delight in attachment to the five desires and do not seek to transcend the world, hence they are bound to saṃsāra. Divergent students, although seeking transcendence, cling to their own path, hence they are bound to false views. The mahāsattva contemplates saṃsāra as identical with nirvāṇa and does not abandon it; he contemplates false views as identical with right views and thus can remain unmoving. Not wavering and not abandoning, he can therefore take them directly as attendants."