淨名經集解關中疏 2.524

2.524

隨順十二因緣。離諸邪見得無生忍。決定無我無有眾生　此二無我覩也。肇曰。不悟緣起故有邪見之迷封我之惑。若如說行則得明惠。明見十二因緣根原所由。故能離邪見得無生忍。無復吾我眾生之想也。見緣如緣謂之隨順。明白有無謂之決定。皆智用之別稱。

"'According with the twelve links of conditioned arising, leaving behind all heterodox views, attaining the forbearance of the non-arising of dharmas, and conclusively realizing that there is no self and there are no sentient beings.'" / This second is the contemplation of selflessness. / Sengzhao says: "Because of failing to awaken to conditioned arising, there is the delusion of heterodox views and the confusion of attachment to a self. If one practices as taught, one will attain radiant wisdom, seeing clearly the root and origin of the twelve links of conditioned arising; therefore, one can leave behind heterodox views, attain the forbearance of the non-arising of dharmas, and no longer have notions of 'I', self, or sentient beings. Seeing conditions as they are is called 'according with'; clearly understanding existence and non-existence is called 'conclusively realizing'—these are both alternative names for the functioning of wisdom."