淨名經集解關中疏 2.525
淨名經集解關中疏 2.525
- Language
- Classical Chinese
2.525
而於因緣果報。無違無諍離諸我所 此三離我所也。肇曰。無違無諍即隨順義也。五受陰身及家屬所有因緣果報即我所也。若能照見因緣果報之性順而無違離我所也。上直明觀因緣知無造者故離我見。今觀因緣果報知無屬者故離我所見。
"'And regarding causes, conditions, and karmic retributions, having neither contradiction nor contention, and leaving behind all notions of "mine".'" / This third is leaving behind notions of "mine". / Sengzhao says: "Having neither contradiction nor contention is the meaning of 'according with'. The body of the five appropriated aggregates, together with family members and possessions, which are causes, conditions, and karmic retributions, are what is called 'mine'. If one can illuminate and see the nature of causes, conditions, and karmic retributions, according with them without contradiction, one leaves behind what is 'mine'. Above, it was directly explained that by contemplating conditioned arising one knows there is no creator and thus leaves behind the view of self; here, by contemplating causes, conditions, and karmic retributions, one knows there is no owner and thus leaves behind the view of 'mine'."
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- English (machine translation) — English, machine translation
Linked texts (1)
- 注維摩詰經 — Classical Chinese