淨名經集解關中疏 1.652

1.652

"Arising prajñā-pāramitā through the knowledge of all modes." Zhao says: In a Buddha it is called 'the knowledge of all modes'; in a bodhisattva it is called 'prajñā'—these are different names for cause and fruit. However, the knowledge of all modes takes signlessness as its mark; arousing prajñā through this makes prajñā signless as well. Although cause and fruit have different names, their marks are not different.