淨名經集解關中疏 1.652

1.652

以一切智起般若波羅蜜　肇曰。在佛名一切智。在菩薩名般若因果異名也。然一切智以無相為相。以此起般若。般若亦無相。因果雖異名其相不殊也。

"Arising prajñā-pāramitā through the knowledge of all modes." Zhao says: In a Buddha it is called 'the knowledge of all modes'; in a bodhisattva it is called 'prajñā'—these are different names for cause and fruit. However, the knowledge of all modes takes signlessness as its mark; arousing prajñā through this makes prajñā signless as well. Although cause and fruit have different names, their marks are not different.