淨名經集解關中疏 2.107

2.107

Mañjuśrī: "From the root of non-abiding all dharmas are established." This shows that all dharmas are delusory. Sengzhao says: "Because of non-abiding, there are inverted notions. Because of inverted notions, there is discrimination. Because of discrimination, there is greed and desire. Because of greed and desire, there is a body. Once there is a body, good and bad are concurrently presented. Once good and bad are presented, the myriad dharmas arise therefrom. From this point forward, words and numbers cannot exhaust them. If the unwholesome attains its root, the various roots can be eliminated."