淨名經關中釋抄 1.19

1.19

窮微者。窮實相之幽微實體也。盡化者盡權應之變化權用也。此即名故云妙絕之稱也。此上辯不思議之名之。旨意也淵深也。玄遠也。言像名相也。此句明意趣也　三空者。無相無願也。二乘癈有存空。中道空有不二故非其所能議也。此句明道理也　群數者森羅萬有。理超事外故言表也。此句明壞三界諸識取相生心名有心也。真境無相故有心自絕也。此句明智　無為等者。法身無為應物。而為惑者不測。名不思議也。已前總明也。

'Exhausting the subtle' means exhausting the profound subtleties of the true mark, the true substance. 'Carrying transformations to the utmost' means carrying the changes and transformations of provisional response to the utmost, the provisional function. This pertains to the name; hence it says 'the designation of the wondrously transcendent'. Above, this distinguishes the name 'inconceivable'. 'Purport' means the intent. 'Abyssal' means deep. 'Profound' means far-reaching. 'Words and images' means names and characteristics. This sentence clarifies the purport. As for the 'three emptineses', they are signlessness and wishlessness [along with emptiness]. The two vehicles discard existence and preserve emptiness, whereas the middle way holds emptiness and existence as non-dual; hence it is not something they can conceive. This sentence clarifies the principle. 'Multitude of enumerations' refers to the myriad phenomena. The principle transcends external affairs; hence it says 'beyond words'. This sentence clarifies breaking the consciousnesses of the triple realm that grasp characteristics and give rise to thoughts, which is called 'having a mind'. The true realm is devoid of characteristics; hence the minded naturally ceases. This sentence clarifies wisdom. Regarding 'non-action and so forth', the dharmakāya is non-active, yet responds to beings and acts, which the deluded cannot fathom; this is called 'inconceivable'. The foregoing is a general clarification.