淨名經關中釋抄 2.18

2.18

四百踰繕那　次有金剛雲
注雨滿其內　先成梵王界
次第至四天　隨成有情位
妙高七山等　北西東及南
餓鬼及傍生　乃至地獄界
時經一增減　方名器世立
二禪福盡者　不生贍部州
身量既倍長　所飡唯地味
味沒食騰露　露隱食粳米
貪生故不消　即有諸便穢
身光貪故隱　日月由是生
男女形不同　因之起婬欲
分地護粳米　示與取盜生
立主憍置醫　殺罪由斯起
自護犯他色　因此有邪婬
十惡次第生　隨罪人三惡
一人生無間　是名成劫滿
即起善惡報　便有集善人
先生北東西　初天至梵世
如是次第生　時經九十劫
一人初生梵　初名成劫初
漸次生忉利　乃名成劫滿
後增減二十　是即名住劫
八十度增減　方名一大劫
災火次第起　然後一風災
七七火七水　始有一風災
火先起無間　上壞於初禪
次七火一水　八劫壞二禪
以彼極光淨　壽命量如是
八七火七水　兼彼一風災
六十四大劫　壞三禪遍淨
小三災起時　八萬百減一
至三十飢饉　年月日各七
二十劫疫災　日月亦經七
十兵日惟七　從此倍又增
增至八萬歲　是名為增極
總此增減極
是名一中劫（此小三災已下頌即曰釋偏中劫有飢饉等文）
入不二法門

And four hundred yojanas. / Next there are adamantine clouds, / Pouring rain to fill its interior. / First the realm of the Brahmā King is formed, / In sequence reaching the Four Heavenly Kings; / Following this, the stations of sentient beings are formed: / Sumeru, the seven mountain ranges, and so forth, / North, west, east, and south, / Hungry ghosts and animals, / Down to the realm of hells. / Passing through one increase and decrease, / Only then is the receptacle world established. / Those whose merit in the second dhyāna is exhausted / Are born down in the continent of Jambudvīpa; / Their bodily size being twice as tall, / What they eat is only the earth's taste. / When the taste vanishes, they eat floating vapor; / When the vapor disappears, they eat non-glutinous rice. / Because greed arises, it is not digested, / Whereupon there are excrement and urine; / Their bodily radiance disappears through greed, / And the sun and moon arise from this. / Male and female forms become distinct, / And based on this sexual desire arises; / Dividing the land to protect the non-glutinous rice, / Grasping and stealing arise when giving is indicated. / Establishing a lord who acts arrogant and appoints judges, / The sin of killing arises from this; / Guarding one's own while violating another's wife, / Because of this there is sexual misconduct; / The ten non-virtuous actions arise in succession, / And according to sins humans enter the three evil destinies. / When one person is born into Avīci, / This is called the completion of the kalpa of formation; / Then arise the retributions for good and evil, / And there are beings who gather goodness. / First born in the north, west, and east, / From the first heaven up to the Brahmā realm; / Being born in succession like this, / The time spans ninety kalpas. / When one person is first born in the Brahmā [realm], / That is first called the beginning of the kalpa of formation; / Gradually being born up to Trāyastriṃśa, / It is then called the completion of the kalpa of formation. / Thereafter, twenty increases and decreases— / This is then called the kalpa of abiding. / Eighty turns of increase and decrease / Only then make one great kalpa. / Calamitous fires arise in succession, / And after that one wind calamity; / Seven times seven fires and seven waters, / Only then is there one wind calamity. / Fire first arises from Avīci, / Reaching upward to destroy the first dhyāna; / Next, seven fires and one water, / In eight kalpas destroy the second dhyāna. / Because in that Heaven of Ultimate Radiance and Purity, / The measure of lifespan is like this: / Eight times seven fires and seven waters, / Together with that one wind calamity, / In sixty-four great kalpas / Destroy the third dhyāna of Universal Purity. / When the small three calamities arise: / From eighty thousand years decreasing by one every hundred years, / When reaching thirty years, famine occurs / For seven years, seven months, and seven days; / At twenty kalpas, the calamity of pestilence, / Its months and days also spanning seven; / At ten years, weapons for merely seven days. / From this it doubles and increases again, / Increasing up to eighty thousand years; / This is called the extreme of increase. / Gathering these extremes of increase and decrease, / This is called one medium kalpa. (The verses below this regarding the three small calamities explain the text on famine and so forth within a medium kalpa.) / The Gate of the Dharma of Non-Duality