淨名經關中釋抄 2.7.4

2.7.4

解之即有次位也。 知一切法不取不捨者。 而注云。 造心分別者。 謂分別相而無相方入實相。 實相之相即是一相。 一相無相假名通物故名一也　施主等心者。 施佛敬深。 施貧悲厚。 以淳厚之慈悲崇重之誠義俱隳壞生死到大涅槃。 故云等以福田同相也　無所分別者。 諸相非相是如來身。 五陰皆空名貧士質。 法性無二施報俱亡。 以此而施故無分別。

that untying them entails stages. Regarding "knowing all dharmas neither grasps nor relinquishes": The commentary says: "producing a mind of discrimination" means discriminating marks while being markless, only then entering the true mark. The mark of the true mark is just the single mark. The single mark is markless; provisionally named to communicate with beings, it is called "one". Regarding "the donor's equal mind": Giving to a buddha entails deep respect; giving to the poor entails profound compassion. With genuine and profound compassion and exalted, weighty sincerity, both shatter saṃsāra and reach great nirvāṇa. Therefore it says that by being equal, the fields of merit share the same mark. Regarding "without any discrimination": All marks are non-marks—this is the Tathāgata's body. The five aggregates are all empty—this is the poor man's constitution. The Dharma-nature is non-dual; the giving and the retribution are both forgotten. Giving in this manner is therefore without discrimination.