四分戒本疏卷第一．第二．第三 2.44

2.44

若比丘衣已竟迦絺那衣已出若比丘得非時衣欲須便受受已疾疾成衣若足者善若不足者得畜一月為滿足故若過畜者尼薩耆波逸提　此滿足戒本文有六句。一犯人。二除開緣出犯長時節。三若比丘下所得衣類。四受已疾疾下足則不開。五若不足者已不如其不足開齊一月。六若過已下隨違結犯。已下別解　言若比丘者。義如上辯。衣已竟迦絺那衣已出者。明出犯長時。若自恣後一月。若五月中是不犯時節。所言得非時衣者。明所得衣類。言非時者。謂過一月五月限時。第四句所言受已疾疾成者。明犯限。若十日中同衣足者。割截說淨受持。若不者至十一日。隨衣多少並犯捨墮。第五句言若不足者得畜一月為滿足故。明第二犯。若同衣不足至十一日。應作衣浣染作淨已受持。若恐不竟麁行兼竟受持。後更細剌即免長過。故違者至十二日。隨衣多少並犯。乃至二十九日亦如是。若至三十日足已不足。同衣不同衣。即日應割截染持。恐不成者餘人相助免有犯過。此戒開限有三。初十日已同常開緣全是未犯。次十日已後至二十九日已來。隨何日得足者即應當日作說淨三。至三十日若足不足。若同不同。一向不開。第六句言若過畜者尼薩耆波逸提。是隨違過犯。犯中有四。一捨所犯之衣。二懺所犯之罪。三却還本衣。四不還結罪。不犯中義如長衣開。

"If a bhikṣu's robes are completed, the kaṭhina robes have been removed: if a bhikṣu obtains an out-of-season robe, and desiring it, receives it; having received it, he should quickly complete the robe. If it is sufficient, it is good; if it is insufficient, he may keep it for one month in order to complete it. If he keeps it beyond that, it is a niḥsargika-prāyaścittika." The root text of this complete precept has six phrases: first, the person who offends; second, excepting the circumstances of exception, indicating the time period for committing [an offense with] an extra [robe]; third, from 'if a bhikṣu' downward, the category of robe obtained; fourth, from 'having received it, quickly' downward, if it is sufficient, no exception is permitted; fifth, from 'if it is insufficient' downward, if it is not yet complete because it is insufficient, an exception is permitted for up to one month; sixth, from 'if he keeps it beyond that' downward, establishing the offense in accordance with contravention. Below, these are explained separately. As for 'if a bhikṣu': the meaning is as explained above. 'Robes are completed, the kaṭhina robes have been removed': this clarifies the time for committing [an offense with] an extra [robe]. One month after the pavāraṇā, or within five months, is the time period of non-offense. As for 'obtains an out-of-season robe': this clarifies the category of robe obtained. 'Out-of-season' refers to the time exceeding the limits of one month or five months. What is said in the fourth phrase, 'having received it, quickly complete': this clarifies the limit for an offense. If within ten days matching cloth is sufficient, one cuts, sews, performs spoken purification, and receives it; if not, then upon the eleventh day, depending on whether there are few or many robes, all incur a niḥsargika-prāyaścittika. The fifth phrase states: 'If it is insufficient, he may keep it for one month in order to complete it': this clarifies the second offense. If matching cloth is insufficient, upon reaching the eleventh day, one should make the robe, wash, dye, and render it permissible, and then receive it; if one fears it will not be completed, one roughly stitches and completes it to receive it, and later embroiders it finely, thereby avoiding the offense of an extra [robe]. If one intentionally contravenes, upon reaching the twelfth day, depending on whether there are few or many robes, all incur an offense; and so on up to the twenty-ninth day, it is also like this. If one reaches the thirtieth day, whether it is sufficient or insufficient, whether it is matching cloth or not matching cloth, on that very day one should cut, sew, dye, and receive it; if one fears it cannot be completed, others should assist him so as to avoid committing an offense. This precept's permitted limits are three: for the first ten days, it is the same as the ordinary permitted circumstances, completely without offense; second, from after the tenth day up to the twenty-ninth day, whichever day it becomes sufficient, on that very day one must make it and perform spoken purification; third, reaching the thirtieth day, whether sufficient or insufficient, whether matching or not matching, no exception is permitted whatsoever. The sixth phrase, 'if he keeps it beyond that, it is a niḥsargika-prāyaścittika', is establishing the offense according to contravention. Within the offense there are four: first, forfeiting the offending robe; second, repenting the offense committed; third, returning the original robe; fourth, establishing the offense for not returning it. In non-offenses, the meaning is like the exceptions for an extra robe.